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Showing most liked content on 02/05/2018 in all areas

  1. 2 points
    The granthis should have refused to take Sri Guru Granth Sahib ji to the venue. They shouldn’t be participating in the beadbi.
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  3. 1 point
    2X large Mai Bhago Sikh Art fine matte prints for sale. brand new never framed. unwanted gifts sizes 35 inches x 21 inches 31 inches by 22 inches postage is £105 Including postage. email me singh_the_end@hotmail.co.uk
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    When I first happened upon your post, I thought this might be the story of yet another Gurdwara doing something against Gurmat. Come to see, though, you're complaining that they a Gurdwara committee actually took a stand and did something according to Gurmat. Don't take this the wrong way, bro. It' s possible you're the most knowledgeable person on this form about Gurmat. Maybe you have more bani memorized than anybody. You know the meanings of more bani than anybody. And I would salute that. And yet the minds of Sangat (even monas), will come right back to the question of: If he's so knowledgeable about Gurbani, why does he cut his hair? I do hope you don't view kes as a minor outward symbol. It's not. A minor thing would be wearing a black gatra vs. a blue one vs. a shiny and fancy silver embroidered gatra. Kes, on the other hand, is a visible manifestation of accepting hukum. Why do people cut their hair? Because they're afraid of their white neighbors? Or because in their minds, they think girls don't like kes, and so they can't very well flirt up a storm with a big bushy beard? In any case, the idea of somebody sitting on a stage and lecturing people about being Nirbhau (fearless), or avoiding Kaam, or living in santokh and hukam, while not having enough santokh not to cut his God-given hair will definitely rub the Sangat wrong. You say you can talk about Gurbani all day. When you happen to come upon the following tuks, do you not think you'll be in an awkward situation talking about Guru's hukum from the stage? ਗਾਵਿਆ ਸੁਣਿਆ ਤਿਨ ਕਾ ਹਰਿ ਥਾਇ ਪਾਵੈ ਜਿਨ ਸਤਿਗੁਰ ਕੀ ਆਗਿਆ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨੀ ॥੧॥ The Gurbani listened to and sung is accepted by God of those who accept the Satguru's command as true, very true. (p669) ਜੋ ਗੁਰੁ ਕਹੈ ਸੋਈ ਭਲ ਮੀਠਾ ਮਨ ਕੀ ਮਤਿ ਤਿਆਗਿ ॥੧॥ ਰਹਾਉ ॥ Whatever the Guru says is good and sweet to me. I have renounced the intellectual wisdom of my mind. ||1||Pause|| ਪ੍ਰਭਾਤੀ (ਮਃ ੫) (੬) ੧:੨ - ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ : ਅੰਗ ੧੩੩੯ ਪੰ. ੧੦ Raag Parbhati Guru Arjan Dev ਨਾਪਾਕ ਪਾਕੁ ਕਰਿ ਹਦੂਰਿ ਹਦੀਸਾ ਸਾਬਤ ਸੂਰਤਿ ਦਸਤਾਰ ਸਿਰਾ ॥੧੨॥ p1084
  6. 1 point
    It's a blessing. It is a sign of God's grace. You should increase (or start) your prayer and mediation: ਕਬੀਰ ਸੁਪਨੈ ਹੂ ਬਰੜਾਇ ਕੈ ਜਿਹ ਮੁਖਿ ਨਿਕਸੈ ਰਾਮੁ ॥ Kabeer, if someone utters the Name of the Lord even in dreams, ਤਾ ਕੇ ਪਗ ਕੀ ਪਾਨਹੀ ਮੇਰੇ ਤਨ ਕੋ ਚਾਮੁ ॥੬੩॥ I would make my skin into shoes for his feet. ||63|| ਅਮ੍ਰਿਤ ਕੀਰਤਨ ਗੁਟਕਾ: ਪੰਨਾ ੫੫੪ ਪੰ. ੫ Salok Bhagat Kabir
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    Pen Jee, for sure it is a blessing, for as yourself say, and most of us know by experience, how hard is to be a religious person . Nobody can worship Him, without His bhaana, His hukum. Regarding the option of death, it is sure we have to die one day, so even if one has to die soon as per any interpretation, even then we should be thankful to Wahiguru, that, even at our last moments, He allows us to devote Him in our minds, being it though an Ardas or His Simran. But then, why wait for the last moments, who knows of our conditions at that time. It would be better, if we could devote ourselves to Him on a daily basis. If one has been learning to swim for quite a while, and suddenly one is thrown/pushed in the pool, one can swim safely. But one has not practiced swimming, and is suddenly thrown, one may get drowned. Similarly, if we do His bhakti regularly, and we are about to die without any signs, then as we are used to it, it does not make much difference, as we are used to focus on Him in natural manner, we may get the grip of His simran and get crossed across the bhavsagar, but in any case by His kirpa at all times. Sat Sree Akal
  8. 1 point
    Yes i want to start over again and take amrit again
  9. 1 point
    Technically, that's excellent. Good work. Historically, you probably don't need me to tell you it's far from accurate, lol.
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  12. 1 point
    Lol I really don't know what's wrong with you. So you sitting don't KNOW where saw that I saw Harsharan's video and then did not bat an eye towards it. You are really a class apart. LOL
  13. 1 point
    Use your grey matter and you will know that I did not insult the OP. I only said the OP is posting work of idiots. He then showed his upbringing and lack of social behaviour. I believe you need to go back to school to understand basic stuff.
  14. 1 point
    This is your first post and its insulting the original poster. So you started the insults. And now you insult me with this post. The original poster is disproving biased and wrong info and you insult him. How does this make any sense. Poster harsharan posted a video that speaks against gurmat and you did not bat an eye toward it. And you never address the content of the post. You attack the poster. This really shows who has poor understanding.
  15. 1 point
    perhaps you are too poor in understanding who started the personal attacks first.
  16. 1 point
    I did take them thank you for asking. I'm touched you care so much about my well-being.
  17. 1 point
    Is admin or mods going to deal with this guy personal attacks.
  18. 1 point
    Don't forget to take your mental drugs
  19. 1 point
    Right to the misspelled personal attacks ji? This is why people keep calling you angry and you keep getting site banned ji. Wait so you linked us to something you wrote to validate your claims here? Lol. Nice. And apparently you profit from it? Lololol
  20. 1 point
    Why should they join. We Sikhs believe every path is right dont we. even agnostic. As everyone is free to belive in what they like.
  21. 0 points
    He probably professes belief in some jatha which is awaiting the manifestation of Kalki Avatar. Someone standing up for their beliefs screws up their waiting agenda.