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Showing content with the highest reputation on 12/21/2017 in all areas

  1. VJKK VJKF VeerJi, I'm sorry to hear about your state Ji. I myself am 17 as well. I go through phases of severe, severe depression as well that started when I was about 14. One thing I've noticed is that when you come into Sikhi at a very young age, you will most likely get hit by depression quite quickly due to the fact you finding out everything everyone is doing at your age is not actually the way you should be living your life and that everything you planned for the future (in terms of your aims in life) are not exactly what this life's aim should be as per Sikhi. For example, your main aim in life may've been to be as a multi-millionaire and live in the biggest house and all that jazz whereas our Gurus tells us "Gobind Milan Ke Eho Tere Baariya". Guru Arjan Dev Ji tells us clearly that nothing else is of use to you and that only this life is here to go and meet Vaheguru Ji. And yes as with any journies there will be obstacles... many, many. If I was to travel from where I live in London to let's say Durham there are many obstacles I will face Ji. Fatigue from about a 5 hours drive. Getting hungry. Might start to get very dark and foggy as you head up north. Fatigue whilst driving which can be very dangerous. But then I would ask myself... why am I making all these sacrifices and is it really worth me going? Is Durham special and important enough for me to make such a travel all the way there? And now take out Durham and replace that Vaheguru Ji. And all those problems which I listed above; replace them with: being very tired from waking up at Amritvela, getting frustrated at fighting constantly and controlling Panj Chor EVERY second, stopping yourself from harming others (through committing deeds like swearing, thinking fouly of others, thinking others are below you, doing nindhya of them), battling to look different when every boy around you has a cut hair and you feel like you look so different when you have long hair and a dastaar when you want to look like everyone else but then you realise you were the chosen one by Vaheguru Ji to wear his ultimate crown of kes Ji. Those sacrifices mean nothing when you think about what you get at the end. You get Vaheguru Ji. The ultimate gift Ji. Your deeds are monitored like everyones are Ji. You think you're bad... you don't even know the meaning of the word. But our Gurus armed us with tools strong that the urge to commit these deeds. They gave us naam jap to keep on doing all day everyday so we stop our mind wondering to other things that may increase our "deed count" as such and keep our mind in Vaheguru Ji. They gave us bani, again so we can speak to Vaheguru Ji daily and listen to their messages within the nitnem to see what we should be doing for that day. We have sewa so that we can kill our ego and through that we can lose ourselves and find Vaheguru Ji. These tools are far greater than anything; let's use them Ji and fight this battle together as brothers of Guru Ji. I got your back, VeerJi. Don't think you're alone. And that's for everyone that may read this. I don't care who or what you are Ji - I am your slave and I will try to help you as much as I possibly can Ji. First thing to do with any event or problem or task or anything in your life is to do ardaas and put Guru Ji first. Then get to work on whatever Karaj (affair/work/task) you have to do and Guru Ji will help you through that. It's hard when your low and down and out, I get you Ji. But use those tools Guru Ji gave us and stick to them with the utmost faith that they will eventually show us the way out of the low mood we may be in now to that Chardi-Kala they take promise us. Just like the way Guru Angad Dev Ji picked up Guru Amar Das Ji and gave them the gurgaddi when they fell over because of the service and faith they had in their Guru, the same way you are the daas that has fallen over and now Guru Ji has picked you up and started you off again and they continue to do that Ji. Every time you fall, imagine you've been picked back up straight away. Your Guru has picked up and so carry on again walking this path Ji. Don't look back; your Guru is standing there so you have no need to worry about support. Guru Ji is with you always. I hope that helped you, VeerJi. I feel as though that could've been written a lot better and there are many, many mistakes in there however I hope you can see the main message in there and that you don't feel so alone or helpless walking this path Ji. Feel free to message me bro. Whenever you need to talk let me know through a message Ji. Maaf Karna Ji. Vaheguru Ji.
    4 points
  2. "ਵਿੱਦਿਆ ਦਾਤੇ ਦਸ਼ਮੇਸ਼, ਪ੍ਰਗਟੇ ਆਪ ਪ੍ਰਮੇਸ਼"। This is new nara formulated by Thakur Dalip Singh, please give review on picture and on above nara
    2 points
  3. They are going according to Guru ji's hukham that parents/guardians should not cut the hair of a child , which is fair enough it is not preventing the development of the child and helps them feel part of the family too. You can imagine your typical punjabi mat people being prejudice aganist a child just because of first impressions .
    2 points
  4. so you proposing barber should called on monthly basis and paid for by gursikhs to go against the hukham of Guru ji? They will be sinning two times against children and against Guru ji's hukham. Baru Sahib also have strict rules on not cutting hair and wearing dastars/chunnis so are they also wrong?
    1 point
  5. 1 point
  6. Almost anything we see theee days has a double meaning. The naamdharis do not even have fere around SGGS at their weddings. They have Guru jis after Guru Gobind Singh Ji. Are they now realising their mistakes? It seems a device to use to lure youngsters into their dharam and to justify and hide the mistakes their panth has made in the past.
    1 point
  7. Small keski and then dumala.
    1 point
  8. SRM is minimum which means that u can and should have more rehit. But it means wat a sikh should do minimally.
    1 point
  9. Was besan pura penji. No joking around with turka. Its more sacred. LOL
    1 point
  10. I've been fortunate enough to come across 17 year olds belonging to other faiths and cultures who are articulate, intelligent, and generally quite wise for their age. We seem to be producing either irreligious materialist and consumerist goons, or borderline autistic religious dogmatics and literalists. What the hell is going on?
    1 point
  11. These three are classics phenji, classics. Tbh though, I'd probably make a comment like the first one myself. Lol
    1 point
  12. A teacher asked her students to use the word "beans" in a sentence. "My father grows beans," said one girl. "My mother cooks beans," said a boy. A third student spoke up, "We are all human beans."
    1 point
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