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Showing content with the highest reputation on 12/10/2017 in Posts

  1. ਮੂਰਖ ਹੈਗਾ ਤੂ ਫਿਰੰਗੀ ਸਾਲਾ... ਬੀਰੇ, ਮੈਨੂੰ ਦੁੱਖ ਮਹਿਸੂਸ ਹੁੰਦਾ ਐ ਕੇ ਤੁਸਾਂ ਨੇ ਨਾਲ ਨਹੀਂ ਬੁਲਾਇਆ...ਚਲੋ.. ਮੇਰੇ ਵੱਲੋਂ ਸਾਰੇ ਅੰਕਲਾਂ ਨੂੰ ਨਮਸਕਾਰ ਕਹਿਣਾ ਤੈਨੂੰ ਹੁਣ ਪਤਾ ਲੱਗਾ ਮੈਂ ਪੰਡਿਤ ਹਾਂ? ਮੇਰੀ ਕਰਤੂਤਾਂ ਹੱਲੇ ਦੇਖੀ ਜਾ... ਅੱਜ ਰਾਮ ਮੇਰੇ ਘਰ ਆਏ..ਸੋ ਕਿਰਪਾ ਕਰਕੇ ਚੁੱਪ ਦਾ ਦਾਨ ਬਖਸ਼ੋ ਜੀ ਨਾਲੇ ਦੀਵੇ ਜਗਾਓ ਅਤੇ ਘੰਟੀ ਬਜਾਓ
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  2. The Soul's Nature We souls are complete beings by ourselves, and don’t require the bodies we now inhabit. We have our own spiritual senses, mind, and intelligence. Our identities are unique, eternal, and unchanging, and can never be lost by merging with some homogeneous any other spiritual entity, apart from Wahiguru of course.. As spiritual beings, we are by constitution, eternally happy and full of knowledge. Sadness, ignorance, and death are unnatural for us, and that’s why we struggle against those things in this world. While God is infinite, we souls are small and are subordinate to Him. We exist to serve Him in love. Our intrinsic nature—our dharma—is to serve. That quality cannot be separated from us, just as heat cannot be separated from fire, and sweetness cannot be separated from sugar. We will find full satisfaction only in re-discovering our unique service to God. We have free will and some independence. We can choose to love and serve Wahiguru Akal Purukh, or we can choose not to, and can try to enjoy separately from Him in the material world, through man, maya and senses, thus perpetuate our stay in the mayavee creation in the endless cycles of births and deaths . While in the material world, we can choose to take up spiritual practices that will re-awaken our love for Him, and channelize it through His bhakti. For just saying Wahiguru I love you or I believe in you, we can never ever merge and become one with Him. Our thoughts, our intentions have to be materialized through His bhakti, in order to achieve total purity, and thus become worthy ,through His kirpa, His bakshish, to return back to our true Home Sach Khand, the realm of eternal ultimate Truth, bliss and wisdom. Sat Sree Akal.
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  3. Yes, it is absolutely correct what Guru Jee tell us in the Bani : apey beejeh apye hi khahe . One reaps and eats what oneself has sown. This is not like one person prepares food at home, and then all members of the family eat the same food served. And this not only within family members, but as well with all our intearcations with whosoever we come in contact. No relation, no intercation is possible without past karma, the moment our karmic relation/settlement/account finishes, to some we leave before, or others leave us. People break their heads and get into depressions, go mad also, and ask why this, or why that to me? But the fact is, without our own past karam, nothing happens in our favor, nor against us. Nobody is to be ever blamed. And the karmic theory is so deep and complicated, that our reason or logic fails to understand it, but still, it is perfect to the second. As we can not discernate, if we are incurring in a new karam, or bearing consequences of a past one, it is better to always avoid bad karam, or hurt anybody in any way, under anger, pride, jealousy, wickedness, selfishness, or be it any other reasons, whether conscioussly or unconcioussly. Sat Sree Akal.
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  4. Wear a fabric head wrap/headband under your patka. It will provide padding and prevent cuts.
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  5. Foolish people talking nonsense
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