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Showing content with the highest reputation on 10/17/2016 in all areas

  1. Waheguru ji ka khalsa Waheguru ji ki fateh As most of you know that we were down for almost one week because someone hacked into our server on two occasions. It was not an automatic bot attack but actual person who was managed to get into our server and gave one of his id (never posted publicly) it's own admin access. We decided to check on our forum security due to recent spam postings and we found the hacks that happened last month. We pulled our forum down and did the clean sweep, updated the software and screened the database. We encourage our members to change their password as soon as they can just to be on safe side. Waheguru ji ka khalsa Waheguru ji ki fateh
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  2. What happened to our website? Have all the issues been resolved now? It took quite a long time to come back on.
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  3. The path of sikhee, is a path of devotion, of love, of surrender of our wicked minds to the Beloved. We can not take it as a business deal, like I give this so much to have that in return... That is not the right attitude. When one loves someone, there are no calculations or speculations, it is just giving oneself selflessly to the beloved. So should be our love for Wahiguru, at all times, at all places .... When He has given us so much without restrictions, why to limit Him with numbers and times? The following are some words full of wisdom from the Bani, guiding us for if we want to play the game of love with Him: jau qau pRym Kylx kw cwau ] (1412-2) ja-o ta-o paraym khaylan kaa chaa-o. If you desire to play this game of love with Me, isru Dir qlI glI myrI Awau ] (1412-2) sir Dhar talee galee mayree aa-o. then step onto My Path with your head in hand. iequ mwrig pYru DrIjY ] (1412-3) it maarag pair Dhareejai. When you place your feet on this Path, isru dIjY kwix n kIjY ]20] (1412-3) sir deejai kaan na keejai. ||20|| give Me your head, and do not pay any attention to public opinion Sat Sree Akal
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  4. I remember someone saying in Katha that simran of the shabad is like the gentle trickle of water on the mountain stone of our minds , the longer the contact/flow the deeper the groove , the deeper the groove the quicker to break the hardness of the mind . I wish you all deep rewarding abihaas in the coming days ... slok mhlw 4 salok mehalaa 4 Salok, Fourth Mehla: <> siqgur pRswid ] ik oa(n)kaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: vfBwgIAw sohwgxI ijn@w gurmuiK imilAw hir rwie ] vaddabhaageeaa sohaaganee jinhaa guramukh miliaa har raae || Blessed and very fortunate are those happy soul-brides who, as Gurmukh, meet their Sovereign Lord King. AMqir joiq prgwsIAw nwnk nwim smwie ]1] a(n)thar joth paragaaseeaa naanak naam samaae ||1|| The Light of God shines within them; O Nanak, they are absorbed in the Naam, the Name of the Lord. ||1|| vwhu vwhu siqguru purKu hY ijin scu jwqw soie ] vaahu vaahu sathigur purakh hai jin sach jaathaa soe || Waaho! Waaho! Blessed and Great is the True Guru, the Primal Being, who has realized the True Lord. ijqu imilAY iqK auqrY qnu mnu sIqlu hoie ] jith miliai thikh outharai than man seethal hoe || Meeting Him, thirst is quenched, and the body and mind are cooled and soothed. vwhu vwhu siqguru siq purKu hY ijs no smqu sB koie ] vaahu vaahu sathigur sath purakh hai jis no samath sabh koe || Waaho! Waaho! Blessed and Great is the True Guru, the True Primal Being, who looks upon all alike. vwhu vwhu siqguru inrvYru hY ijsu inMdw ausqiq quil hoie ] vaahu vaahu sathigur niravair hai jis ni(n)dhaa ousathath thul hoe || Waaho! Waaho! Blessed and Great is the True Guru, who has no hatred; slander and praise are all the same to Him. vwhu vwhu siqguru sujwxu hY ijsu AMqir bRhmu vIcwru ] vaahu vaahu sathigur sujaan hai jis a(n)thar breham veechaar || Waaho! Waaho! Blessed and Great is the All-knowing True Guru, who has realized God within. vwhu vwhu siqguru inrMkwru hY ijsu AMqu n pwrwvwru ] vaahu vaahu sathigur nira(n)kaar hai jis a(n)th n paaraavaar || Waaho! Waaho! Blessed and Great is the Formless True Guru, who has no end or limitation. vwhu vwhu siqgurU hY ij scu idRVwey soie ] vaahu vaahu sathiguroo hai j sach dhrirraaeae soe || Waaho! Waaho! Blessed and Great is the True Guru, who implants the Truth within. nwnk siqgur vwhu vwhu ijs qy nwmu prwpiq hoie ]2] naanak sathigur vaahu vaahu jis thae naam paraapath hoe ||2|| O Nanak, Blessed and Great is the True Guru, through whom the Naam, the Name of the Lord, is received. ||2|| hir pRB scw soihlw gurmuiK nwmu goivMdu ] har prabh sachaa sohilaa guramukh naam govi(n)dh || For the Gurmukh, the true Song of Praise is to chant the Name of the Lord God. Anidnu nwmu slwhxw hir jipAw min Awnµdu ] anadhin naam salaahanaa har japiaa man aana(n)dh || Chanting the Praises of the Lord, their minds are in ecstasy. vfBwgI hir pwieAw pUrn prmwnµdu ] vaddabhaagee har paaeiaa pooran paramaana(n)dh || By great good fortune, they find the Lord, the Embodiment of perfect, supreme bliss. jn nwnk nwmu slwihAw bhuiV n min qin BMgu ]3] jan naanak naam salaahiaa bahurr n man than bha(n)g ||3|| Servant Nanak praises the Naam, the Name of the Lord; no obstacle will block his mind or body. ||3|| mUM iprIAw sau nyhu ikau sjx imlih ipAwirAw ] moo pireeaa so naehu kio sajan milehi piaariaa || I am in love with my Beloved; how can I meet my Dear Friend? hau FUFydI iqn sjx sic svwirAw ] ho dtoodtaedhee thin sajan sach savaariaa || I seek that friend, who is embellished with Truth. siqguru mYfw imqu hY jy imlY q iehu mnu vwirAw ] sathigur maiddaa mith hai jae milai th eihu man vaariaa || The True Guru is my Friend; if I meet Him, I will offer this mind as a sacrifice to Him. dyNdw mUM ipru dis hir sjxu isrjxhwirAw ] dhae(n)adhaa moo pir dhas har sajan sirajanehaariaa || He has shown me my Beloved Lord, my Friend, the Creator. nwnk hau ipru BwlI Awpxw siqgur nwil idKwilAw ]4] naanak ho pir bhaalee aapanaa sathigur naal dhikhaaliaa ||4|| O Nanak, I was searching for my Beloved; the True Guru has shown me that He has been with me all the time. ||4||
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  5. I was wondering that also. Did someone try or managed to hack it? If so who were they? And there should be a backup forum or fb group just incase this site goes down and we can keep in touch.
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  6. After listening to Giani Ji's katha a couple of years ago with guru ji's kirpa I tried to complete 125,000 Mool Mantars up to hosi bhi such. I used a tally counter which counts up to 9999. Every time it reached 10,000 I wrote it down on a piece of paper. It practically lived with me for the entire time I was doing it. At first it was very hard especially since I had never done anything like it before. On some days I did more than others and when ever my hand went into my pocket and touched the counter spontaneously my jaap would start. Sitting, walking when ever I felt I could do one I did... Giani Ji said initially don't worry about completing it in 40 days just do it so you get into the routine. Took me just over a year. I didn't know about any maryaada, so just did an ardas before guru ji when I started in his hazoori and at the end I finished the last few in Guru ji's hazoori and took a ramala and sweets for my Guru. Setting yourself a large goal is one of the best methods to remain focused as Giani ji has recently stated. The mind starts strong but after a few days it no longer wants to do it. Reminding yourself that you have set this goal and it must be reached keeps you going on the path. The pyaar, and relief ;-) hehehe, one has after the milestone is reached is unexplainable. Sure for those who already do loads everyday they might not need to count. But for beginners like myself I can't thank Giani JI enough for inspiring me to try it out. The only advice I would give myself now should I ever attempt it again is to try and listen to the mantar with full attention of the mind when reciting. Whether you do it orally or with the voice of the mind :stupidme: I do not write this post in pride but hope that if one person reads it and it inspires them to undertake it then I'll be most pleased. If someone like me can do it so can you... May Waheguru Ji bless us all in our own personal journey's to be in his pyaaray charan.
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  7. Just like to quote sunsingh veer regarding 40 days chalisa, he can shed some more light on this as well:
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  8. Khalsa Ji Anand is very difficult to describe in terms of words. Imagine the following scenario: A young child , who cannot yet speak , is given something very pleasant to eat. Then the child is asked to describe the taste. The only indications available would be the child's smile , glowing face , and self satisfaction since the child does not have the ability to describe it verbally. The state of Anand is similar to that. With regards to spiritual phall , one will feel increased self confidence. The mann becomes more focused. The mann's desires will begin to be fulfilled automatically {ridh sidh}. Life generally will become more blissful. One will feel closer to Sat chit Anand Ishvar {eternal bliss}.
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