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  1. Bhai Rama Singh Jis Dream: My Beautiful Dream - Khalsa Raj After five or six months of doing simran with the Sangat at the Gurdwara, in a dream one day, I reached Sri Harmandar Sahib. Sri Harmandar Sahib was decorated with white, red, blue, green and orange diamonds. I wanted to continue seeing it. I cannot describe the splendour of the scene before me. The building was studded with such shining stones, that their light was many times more than ordinary electric bulbs.Yet it was not glaring but soothing. They were not hot like bulbs. At that time there was a slight drizzle and I thought that my clothes were wet; but when I touched them they were dry. I bowed before Sri Guru Granth Sahib Ji, did matha tekan and sat down.The raagi Singhs were doing kirtan of this Shabad: “The Supreme Lord God, through the Divine Guru, has Himself protected and preserved His children. Celestial peace, tranquillity and bliss have come to pass; my service has been perfect. || 1 || Pause || God Himself has heard the prayers of His humble devotees. He dispelled my disease, and rejuvenated me; His glorious radiance is so great! || 1 || He has forgiven me for my sins, and interceded with His power. I have been blessed with the fruits of my mind's desires; Nanak is a sacrifice to Him. || 2 ||” (SGGS p. 819) I became so immersed in kirtan that my only desire was to keep listening. On completion of the Shabad, I realised that I had come to see Khalsa Raj. I got up and went to see Sri Akal Takhat Sahib. Akal Takhat is such an Immortal Throne of Spiritual and Worldly Sovereignty, that there Truth reigns and truth is the final outcome. “There, only the Truth is judged true; the sinners are picked out and separated.” (SGGS p. 463) “True in the Primal beginning, True throughout the ages. True here and now. O Nanak, forever and ever True.” (SGGS p. 1) The Panj Piaray were doing simran at Sri Akal Takhat Sahib. I announced Gur Fateh “Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh.” When they replied, it seemed to me that the resonance of the Gur Fateh was coming from the whole of Des Panjab. After darshan of the Panj Piaray, I was in a state of bliss. I felt as if I was doing darshan of my Guru, Sri Guru Gobind Singh Ji through the Panj Piaray. “Khalsa is in my image. In Khalsa do I reside.” (Sarab Loh Granth) I can never forget this scene all my life. They said, “Have you come to see Khalsa Raj?” I confirmed asking them to help me. Then I had a conversation with them.They sent a Khalsa Singh with me. First of all he took me into an underground tunnellike cavity. As I stepped in, a melodious chant of “Waheguru” started and I was so emotionally struck that my eyes flooded with tears. I could not contain myself. These were tears of bliss and happiness. I did not have the courage to step further. From where I was standing, I bowed to Sri Guru Granth Sahib Ji and sat down.The throne of Guru Ji was decorated many times more resplendently than the most majestic Thrones of the ancient Maharajas. The gold Palaki (structure on which Sri Guru Granth Sahib Ji is placed) was studded with many varieties of diamonds and rubies; the glitter of which had a charming effect on the mind. The overhead Chanani too was covered with star shapes and pearls. I was left completely amazed. The Gursikhs sitting in this massive underground place were doing simran of Waheguru to the accompaniment of a large variety of natural musical sounds. There was divine bliss in these sounds and I became completely absorbed in them. “The Sound-current of the Naad (octave) vibrates there, and countless musicians play on all sorts of instruments there. So many raags (musical “moods” of the Indian musical system), so many musicians singing there.” (SGGS p. 6) I was not conscious of myself and my concentration was totally in Sri Guru Granth Sahib Ji. Darshan of Sri Guru Granth Sahib Ji made me feel that Waheguru Ji, Akal Purakh (the Timeless Being), was present right in front of me. From the Prakaash of Sri Guru Granth Sahib Ji, rays of soothing light were radiating on the Gursikhs. “Light radiates from the place where sits the Holy Congregation (Saadh Sangat)” (Bhai Gurdas Ji) In the radiance, I saw the image of Sri Guru Gobind Singh Ji. Guru Ji spoke, “My blessing will be on any Gursikh who does Waheguru simran.” Hearing this, I saw before my eyes a war scene in which Mata Sahib Kaur Ji asked, “I can see all Singhs but not the Sahibzaday (Princes of Guru Ji).” Guru Ji waved towards the Khalsa and said, “Why lament the death of the Four, thousands are alive. Due to the sacrifice of the Four Sahibzaday, thousands of Gursikhs who do simran have been born.” Guru Ji prayed to Akal Purakh, “I promised that thousands of Singh’s will do simran, but today, with Your Blessing, hundreds of thousands are doing simran.” The Khalsa Ji who was with me said, “Singh Ji! Be alert!” After the completion of simran, most Singhs got up and left, but about 15 to 20 remained deep in simran. I asked Khalsa Ji, “All others have gone, why are these still in meditation?” Khalsa Ji replied, “They have gone to see the fantastic sights of Sach Khand. They have left their physical bodies and their ethereal bodies have flown through dasam duar (tenth gate) to Sach Khand. Some, for two days, some for four and others for a longer time. They go for darshan of Akal Purakh (the Timeless Being i.e. God) and return. To see Sach Khand it is necessary to do continuous simran.” Khalsa Ji told me that at 2.30 in the morning, five Singhs do the Prakaash of Guru Ji in the underground chamber. The Prakaash is located at the same place at the beginning of the tunnel at Sri Amritsar Sahib. The early morning (Amrit vela) Mukh- Vaak - Main Order - is heard by all Sangat on speakers. All the Sangat heed and act according to this Vaak. Three o’ clock swas-swas simran starts. From 4.00 to 5.00 a.m. Waheguru simran is done with musical instruments. After the completion of simran, the Sangat goes to the Gurdwara to do Nit Nem followed by langar and return to their homes. After this, Khalsa Ji took me to the Gurdwara. I was amazed to see such a beautiful Gurdwara. It was built of stone more beautiful than marble. I went inside and performed matha tekan. The Palaki (on which Sri Guru Granth Sahib Ji is placed) was decorated with many coloured glass. The overhead Chanani cloth was decorated with star shapes, rubies and pearls. Two Anand Karaj ceremonies were taking place in the Gurdwara. The only difference was that one Panjabi Singh was being married to a white Singhani, while a white Singh was being married to a Panjabi Singhani. There was a lot of Sangat here from the two villages of the brides and the grooms to bless the marriages. They all seemed to have great regard for each other. The Panj Piaray from both villages were also present. Gurbani Kirtan was going on and it was so sweet that one did not feel like leaving. The ceremony was simple and in complete accord with Gurmatt. There was no question of any dowry being given. I asked Khalsa Ji, “What is the meaning of these mixed marriages?” Khalsa Ji said, “In order to eradicate any colour distinctions, such marriages are taking place. Sri Guru Gobind Singh Ji is all knowing. Guru Ji is creating such a Khalsa who remain staunch in their belief. The people of Panjab do not have total faith in the Guru. White Singhs will remain faithful and will not turn their backs on the Guru. They will be fit to run the Khalsa Raj because in them there is no discrimination between high and low. They will practise the Words of Guru Ji. “It is noticed, that after taking Amrit, the White Singhs keep their rehat. In this way in one or two generations the complexion of the Khalsa would be the same. Differences and the caste system would be eradicated.” After the Anand Karaj the Sangat went to langar shakan (eating food in the Langar). The langar had been made in iron utensils and was very tasty. I asked, “How is the langar (food in the Langar) prepared for so many Sangat?” Khalsa Ji told me, “Food items for the Langar are prepared in the food factory and sent to the Gurdwara. In this way peeling potatoes, cutting vegetables, grounding flour (atta), preparing yogurt etc., all this is done quite quickly. Recipes for everything are ready regarding ingredients like salt, pepper and masala etc. and all food is prepared by machines, and washing etc. is all done by machines. There are special machines for making prasaaday (rotis) as well. And so langar is prepared quickly for hundreds of thousands of Sangat.” I was able to see some of the food preparations and was amazed at the efficiency and the automation used. After eating langar, people from the two villages were seen strolling in a park and the atmosphere and social niceties were like a happy fare. All seemed healthy and happy and very friendly towards each other. Khalsa Ji told me, “The tunnel extends from Sri Amritsar to Delhi and there are settlements (villages or townships) on both sides. About a hundred thousand people live in each settlement. The affairs of each settlement are run by Panj Piaray. Each settlement has a Gurdwara and a food factory. The langar of all is cooked in the Gurdwara. All eat at the Gurdwara and a deduction is made from each person’s pay. Everyone must work for at least four hours. Ladies also work for four hours. There are parks on both sides of the tunnel. There are beautiful special parks for children, There are many grounds for playing sports.” I noticed green grass lawns, as if green carpets had been laid out. There was nice smelling perfume coming from the flowers and it smelt like non other on this earth. There were many varieties of flowers. Then Khalsa Ji took me to see a hospital. It was beautifully designed and very clean. It was many storeys high. There were large beds in the rooms but they were empty. There were machines for doing all sorts of checking of illnesses. I was surprised and remarked, “But there are no patients here.” Khalsa Ji said, “The medicine for all illnesses is Naam (Sukhmani Sahib)” “All the Khalsa here, get up in the morning and do Naam simran. For this reason they do not fall ill. Due to the power of simran they are not worried about anything. The average life of a Khalsa is 150 years and after that they achieve salvation.” I was then taken to a shopping centre, There were many large shops but no one appeared to be running them. I asked about this. Khalsa Ji took me to the gate. He said, “All things in the shops are uniformly priced. You make the payment in advance for all the things you wish to buy and the payment is put into a machine. The gate opens. The weight of the person entering is automatically measured. There are other machines inside and you can buy further items etc. The control is through weight measurement of in-coming people, and outgoing people with their goods. The machines can detect dishonesty, the fines for which are heavy (ten times the value of the goods stolen).” --------------------------- Cow Centre “You save the beasts, demons and fools, and even stones are carried across. Slave Nanak seeks Your Sanctuary; he is forever and ever a sacrifice to You.” (SGGS p. 802) Khalsa Ji took me to an animal farm and told me that arrangements had been made for the salvation of animals. He said, “The simran in the morning can be heard by them through speakers. There is no shortage of milk and butter. The cows are brought in from other countries. A special place has been made for the cows, and there are employees who look after them. There is a special tunnel through which the cows can come and go. There are automatic fountains for the cows. As the cows step in, these fountains switch on; a little further, a current of warm air dries them. Much attention is given to cleanliness. There is a special train for the cows to be taken out to the countryside for grazing. They are brought back by train in the evening. They wash as in the morning and are given their fodder. They remain happy and give a lot of milk.” I reflected that in India today thousands are starving, but in Khalsa Raj, even the animals will be well looked after and will not go hungry. O’ human being! If animals can get human life by listening to Naam, why do you not recite Naam and achieve salvation. Having shown all this, Khalsa Ji took me in a special vehicle to show me the motorway. It was very wide. Both sides were lined by colourful roses. For example, for one mile white flowers, then for the next mile red flowers and so on. They made the air fragrant. There were stones in the middle of the motorway painted in the same colour as the flowers. There was no need for any lighting as the stones radiated light. After every 25 to 30 miles there were beautiful stopping places for eating food which was free. Khalsa Ji said that there were free travel passes for the elderly people. Khalsa Ji said, “There will be one rule in Khalsa Raj. When a child is born it will get child allowance. But this allowance will not be retained by the parents but by the Khalsa. When children grow up, then the expenses of marriage, house and car will be given by the Khalsa. Any shortfall will be made up by the Khalsa. Before they commence work, they will be given six months holidays for travelling abroad. Their holiday travel expenses will be paid by the Khalsa (administration). On return they will take up the jobs allocated to them by the Khalsa. Free flying lessons will be given to Gursikh children.” I asked, “How would the shortage of electricity and water be resolved?”. Khalsa Ji, “When the Khalsa Raj spreads to the whole of India, then Khalsa will make arrangements for water and electricity. For example, floods come in Bangladesh and water cannot be controlled, and there is great loss of life and property. To overcome this, Khalsa will construct a dam and supply water to the whole of India. In this way, this area will be saved from floods and the shortage of water and electricity will be overcome.” I asked, “How would 960 million people be initiated into the Order of the Khalsa?” Khalsa Ji, “When Guru Nanak Dev Ji’s spiritual Light merged with the Universal Light, the Hindus claimed he was their Guru and wanted to cremate his body; and the Muslims claimed him to be their Pir (religious leader) and wanted to bury his body. When the sheet covering Guru Ji’s body was lifted, only a heap of flowers were found underneath. The Hindus and the Muslims divided the sheet in two and took one half each. “I dye myself in the colour of the Lord, and sew what has to be sewn. Without the Lord's Name, I cannot live, even for a moment.” (SGGS p. 485) “Science has proven that the Gurbani uttered by Sri Guru Nanak Dev Ji five hundred years ago, has spread in the global atmosphere. Wherever there are Gurdwaras, Bani is being read. Through the resonance of that, the world is continually being saved; otherwise by now, the nature of Kalyug (which is fire) would have burnt and destroyed everyone. As Guru Nanak Dev Ji says in Asa di Vaar: “In the Age of Sat Yug, contentment was the chariot and righteousness the charioteer. In the Age of Treta Yug, celibacy was the chariot and power the charioteer. In the Age of Duapar Yug, penance was the chariot and truth the charioteer. In the Age of Kalyug, fire is the chariot and falsehood the charioteer.” (SGGS p. 470 ) “Meaning that the nature of the Age of Kalyug, being the vehicle of fire, is hot and the Name of Waheguru is cool and soothing for the soul. For this reason, contentment is achieved through Naam simran. “The chant of Naam which resounds through the “tunnel” (Amritsar to Delhi) will have its spiritual effect. Through the power of Naam Bani (utterance of Naam) all those who hear will start Naam simran. All will join the Khalsa Panth when they realise that the Sikh faith is the faith of truth. In this way the two halves of Guru Nanak’s “covering sheet”will be sewn together again. “The Baba (Guru Nanak Dev Ji) is venerated in every home, the difference between the Hindu and the Muslim has been lost (forgotten)” (Bhai Gurdas: Vaar 1.34) “The map of India will change in Khalsa raj. This is the land of the Akal Purakh. Those who love God will take birth. The unbelievers, through their own sins will be destroyed. The new generation will understand truth. “In large cities of foreign countries, like New York, London, Khalsa centers will be built. All those in need will be helped there. They will be looked after and supplied with food and clothes, free of charge. “Khalsa would educate girls not to commit the sin of undergoing abortions. These are the girls who are not in a position to bring up children for economic or other reasons. Instead, Khalsa will look after unwanted children until they are mature. In this way, mothers and children would be attracted to Sikhi. They would develop deep links with the Sikh nation. Some of them would adopt Sikhi and marry into Sikh families in Panjab. “And so Sikhi will spread to a Khalsa population of 960 million.” I asked, “When negotiating or holding talks with other countries, who would lead?” Khalsa Ji, “Panj Piaray from Akal Takhat will take the lead in any talks.” I asked, “Would the same Panj Piaray continue to hold that position?”Khalsa Ji, “Sri Guru Gobind Singh Ji was all-knowing. Guru Ji will so guide people’s behaviour, that no one would have any self-centred ambition to hold high positions. Whoever wishes to be included will be considered. First, the Panj Piaray at village level would be selected. The names of those wishing to do the sewa will be put on pieces of paper and five names will be selected by drawing lots. The village Panj Piaray would select the Panj Piaray of Akal Takhat in the same way. All villages will be run by the selected Panj Piarays. Selection process would be repeated after five years. “After Punjab, Khalsa will also start preaching Sikhi in other parts of India. Khalsa will help the poor. Houses will be built for those without shelter. No beggars will be seen in India in the Khalsa Raj. They will be given priority. Their needs will be satisfied. Hospitals will be built for free treatment. In Khalsa Raj no pressure will be put on anyone to adopt Sikhi. No religion will be regarded as inferior. With Guru’s blessing, some will themselves start reading and reciting Gurbani. The Khalsa method of preaching will be the proper method. Khalsa will preach in such a way that many would be attracted to Sikhi. There will be large camps with audio visual displays about the Sikh martyrdom tradition. The preaching will explain the power of simran which gave the ancient Singhs the will to undergo torture and to bear the pain in order to uphold truth and justice. At these camps, representatives of other religions will also be invited to give their views. They will give information about their own religions and exchange views. However, while discussing and exchanging views they would themselves realise that Sikhi is the path of truth. “First, Allah created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad?” (SGGS p. 1349) These people of other faiths will accept Sikhi and the Sikh faith will spread.” Khalsa Ji said, “As one has to apply for a visa to visit another country, so people would have to apply for a visa to visit Punjab. Only a religious person would be allowed to enter Punjab (Sach Khand on earth). Only those who read Bani would be allowed to enter. No one who drinks alcohol or smokes will be allowed to enter Panjab. They would be able to go to other parts of India but not to Panjab. Anyone wishing to enter Panjab, would be asked by the Khalsa embassy, “Can you speak Panjabi and read Bani?” Only one who has faith in the Guru would be able to go to Panjab. Panjab will become a part of Sach Khand on earth.” ----------------------------------- The Punisher of Evil-doers: Guru Gobind Singh Ji I asked, “Khalsa Ji, I would ask one more question. India was such a great power, how did Khalsa achieve victory?” Khalsa Ji, “Tyrannical arrogance is not acceptable to Har Ji (God) “Acting in egotism, peace is not obtained. The intellect of the mind is false; only the Lord is True. All who love duality are ruined. People act as they are pre-ordained. || 1 || I have seen the world to be such a gambler; all beg for peace, but they forget the Naam, the Name of the Lord. || 1 || (SGGS p. 222) “Everyone knows that there was a war between Ram Ji and Rawan. Rawan was arrogant that there was no warrior greater than him. That he had so many sons. “Ram passed away, as did Raawan, even though he had a very large family. Says Nanak, nothing lasts forever; the world is like a dream[4].” (SGGS p. 1429) “A fortress like that of Sri Lanka, with the ocean as a moat around it — there is no news about that house of Raavan. || 1 || What shall I ask for? Nothing is permanent. I see with my eyes that the world is passing away. || 1 || Pause || Thousands of sons and thousands of grandsons — but in that house of Raavan, the lamps and wicks have gone out. || 2 ||” (SGGS p. 481) “He was proud that his city of Lanka was made of gold. He was also proud that he had been blessed with immortality. He thought that Ram Chandar Ji did not have any army, and that it would be easy to kill him. There were only three of them: Ram Chandar, Lashman and Hanuman. To crush Rawan’s pride, Ram Chandar used divine power.” “Secondly, Daryodhan was very proud that he had on his side the great warriors and war equipment, and that the Pandav’s had nothing. That he was bound to win. Daryodhan did not understand that Bhagwan Krishan did not like his arrogance. To humble him, Krishan supported the Pandavs. Daryodhan was killed with his army and the Pandavs were victorious.” “Thirdly, India too was proud that they had much power with a large army and war equipment. They too, in their arrogance, did not hesitate from attacking Harmandar Sahib. As Ram Ji and Krishan used divine powers, in the same way Guru Ji granted divine power to the Panj Piaray to uproot evil.” “As Guru Gobind Singh Ji granted divine power to Banda Singh Bahadur and instructed him to avenge the death of the younger Sahibzaday; and, that no one would withstand him. Sri Guru Gobind Singh Ji’s words are:- “I shall give a single Khalsa the strength and courage to fight sawa lakh (i.e. one hundred and twenty five thousand: symbolic of unlimited courage). Only then shall I be called Gobind Singh.” “Banda Singh Bahadur did avenge the martyrdom of the younger Sahibzaday. Guru Ji gave one Banda Singh Bahadur so much power that no one could stop him. The Muslims ruled the whole of India at the time. Guru Ji gave the Panj Piaray His own divine power. Guru Ji said:- “No-one offers anyone sovereignty (on a plate!) Anyone who gets it, grabs it through own prowess.” “As Ram Ji and Krishan Bhagwan crushed the pride of Rawan and Daryodhan, so Akal Purakh destroyed the pride of these people and established Khalsa Raj.” ---------------------------------------- “May my family live happily” (Chaopai Guru Gobind Singh Ji) Khalsa Ji said “The promise of Guru Ji has now been fulfilled. All sit and eat together in the morning and evening. After taking Amrit we are now the citizens of Anandpur. Our parents are Sri Guru Gobind Singh Ji and Mata Sahib Kaur. We are all the family of Guru Ji. All our worries are over. Now, simran will destroy all our sins and after managing own Khalsa Raj in this life, we shall achieve salvation. Now, in the Khalsa Raj, the Panj Piaray manage all the affairs of the Panth. “The chosen ones are acceptable, the chosen ones are supreme. The chosen ones are honoured in the (Lord’s) Court. The chosen ones look resplendent in the courts of kings. The chosen ones meditate on the Guru alone.” (SGGS p. 3) “The authority of the Khalsa shall prevail in all India. There will be parks adjoining all Gurdwaras for little children to play in.” All this I was told by Khalsa Ji. Having seen the fantastic sights of Khalsa Raj, my soul prayed, “O’ True Guru! Wondrous Sri Guru Gobind Singh Ji, I offer you my gratitude that your words have come to pass. I have seen the sights of Khalsa Raj.” “I shall make kings of these poor Sikhs Thus shall they remember my Guruship.” (Sr Guru Panth Prakash) Wondrous Sri Guru Gobind Singh Ji, bless and support your Khalsa, that these sights of Khalsa Raj (second Sach Khand) are seen by the whole world. I regard it as important to mention that when I went for darshan of Khalsa Raj, of the Panj Piaray sitting at Akal Takhat, three of the Singhs were white. In the tunnel too, and in the Gurdwara, there were white Singhs and Singhanis. By adopting the rehat of Satguru Ji, they qualified for the highest sewa of the Panth. Why are we so lax? When are we going to understand? There is still time Sikhs, steady yourselves! Look after your Sikhi.
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  2. I having been reading up on Mughal and Mongol History and found it quite extraordinary and very interesting as I uncovered many misconceptions about the Mongol and Mughal empires and their origins. First of all the Mughals of India did not all originate from Iran or turkey. They came from a mixture of countries such as Afghanistan, Turkmenistan and Mongolia, most astonishingly most of the leaders of the Mughals where in fact direct descendants of Genghis Khan who were originally Buddhist or other Chinese religions of that period and not Muslim and came from the Mongolia. The first Mughal Emperor of India was Babur who was Ghengis Khans’s Grandson. The word Mughal is a mispronunciation of the word Mongol and many people mistakenly called the Mongols, Mughals and the name just stuck ever since. In fact Mughal and Mongols is the same people. The early people of India mispronounced the word Mongol thinking they meant Mughal. The Mongols where the most ferocious empire to ever rule and exist, under their leader Genghis Khan. Another mistake that people often make is thinking that Genghis Khan was a Muslim. This cannot be further from the truth. The word Khan originates in Mongolia. Khan means ruler and the name was adopted by Middle Eastern Muslims from the Mongolian empire who were not Muslim and never where. In fact the biggest massacre ever carried out against Islam and Muslims was committed by Genghis Khan. Genghis Khan nearly wiped out Islam from the face of planet during his attack on caliphate of Bagdad. He systematical slaughtered every Muslim in Baghdad, burnt down Islamic libraries and mosques and all Islamic heritage in an attack that lasted 10 days. At the time Bagdad was the centre of the Islamic word. This is where all their precious Islamic manuscripts and religious art and books were kept. And was also the most powerful Islamic base with thousands of muslim armies protecting it. The great Genghis believed in freedom of religion and was very tolerant of other faiths and practices. But at the time of his attack on Muslims, who ruled in Bagdad and nearby areas, were killing non-Muslims and treating them very badly. Genghis Firstly asked the Muslims to stop their hostile treatment of non-Muslims and surrender. When the Muslim leaders of Bagdad refused and carried on with their forced conversions and ill treatment of Non-Muslims. Genghis then unleashed the most devastating attack the Islamic world has ever seen in the history of Islam. He set about to wipe Islam of the face of the planet. This was not just a skirmish to see who was boss. He systematically went about with the aim of destroying every single trace of Islam. Genghis Khan hated Islam and what it stood for. No one has since come close to attacking Islam as Genghis achieved. This is why every Muslim hates Genghis Khan. If you would like proof of this just Google Genghis and Bagdad. The Mongols then ruled over Bagdad but some of the Mongols such as Genghis Khans grandson converted to Islam from their own will. But I’m sure Genghis would not have been happy about that. These rulers then then invaded India and where succefull because of their Mongol heritage fighting skills and empire. To cut a long story short the Mongols invaded the Middle East and after butchering most of the muslims. But along the way some of their influential leaders converted to Islam and slowly started to adopt to islam. They went to ruling Muslim countries to slowly becoming Muslim themselves. This is why many Mughal emperors physically resemble mongols ie Chinese looking. Not all Mongols converted to Islam just mainly their leaders who had very good fighting skills from the Mongolian empire. They then went and invaded India and that’s why they were so successful due to their Mongol heritage leaders and armies. After this the Midlle eastern Muslims adopted Khan as their name from the Mongolians. Khan itself is not and Islamic word. Here is a link of information on of Genghis attack on Bagdhad http://lostislamichistory.com/mongols/ Here is a video posted by a Muslim on the attack by Genghis Khan on the Islamic world This is a short BBC Documentary on Ghenghis
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  3. Please share the bachans from mahapurkhs that you might have listened, read or heard somewhere, so others can benefit from them.
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  4. UK apologized for Jallianwala Bagh, but these low lives will never apologize for attacking Sri Akal Takht Sahib or for the Nov. 84 genocide.
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  5. Wjkk, wjkf Brothers and Sisters, if we really believe in our guru and we want to win all our panthic issues right now, let us, as the younger generation unite and break away from the caste what binds and limits us, lets move towards the gurus khalsa and become limitless. We can teach our elders that caste is against sikhi, if your to be engaged, ask your parents to look for someone who meets your personal choice from the sikh religion, dont limit yourself to caste! Dont attach caste to the shaheed singhs and singhnia what gave full kurbani for a dharam which rejects caste, how would they feel to know what they gave their lives for in hand to hand battle, being tortured and executed to death would still after martydom, claim them? If we claim to be sikh, we cannot simply claim a caste! Im sick off hearing historians add on caste to sikh soldiers who fought for the khalsa panth! They are khalsa! Not a certain sikh from 'X' beradarie! Claim your gurdwaras! Rise against any caste issues in the gurus darbar! We arague about the meat issue, how killing an animal and eating its meat stunts the growth of ones spiritual connection with parmaatma, yet at the same time we are proud of our beradarie, we wana get married in our own caste to pass on the better genes? We cannot see our fellow human being, our sikh brother and sister the same as us, an equal yet we argue about the equality of an animal, when we are treatining other peope as unequal??? What contradictory moral ground we stand on? So please sikhs, lets aspire to be Shiri Guru Gobind Singhs Khalsa. Lets not look at other people and say they do this, they say this and lets lead to inspire our younger generation. Our children! Reprimand the older generation with their caste issues, put them in their place if they claim sikhi when they dont live sikhi! This is the way we will win our battles of present day! Be khalsa, the worlds army!!! UNITE
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  6. Roop Gobind Ka Raj Khalsa Ka Sika Sonne Ka By Bhai Rama Singh Gurmat Discussion (Some of my replies to questions asked by Gursikhs from time to time.) (A) “Bhai Sahib Ji, how can one quickly reach the spiritual stage, so that Waheguru resides in one’s mind and salvation is achieved?” I explained, “It takes the effort of many life times to reach this stage. After taking many births there comes a time when, through the grace of Waheguru, this stage is achieved. There is a need for a lot of simran.” Bhai Sukhdev Singh, “Bhai Sahib Ji, what should one do in this life?” I said, “To meet Waheguru, one has to give up three things:”These three things one must give up are: early morning sleep; another’s wealth and another’s body (i.e. extra-marital relations). “Rise at Amrit vela (early in the morning) and contemplate on the praise of Waheguru.” (Jap Ji Sahib: SGGS p. 2).”If one follows these principles, attends Guru Ji regularly and does simran early in the morning, then Guru Ji helps such a person. If one is unable to get up then Guru Ji sends Shaheed Singhs to wake a Sikh up. When the Shaheed Singhs come to wake up a Sikh, from that day his mind gets totally immersed in simran. When a Gursikh reaches this stage, then Waheguru is very close to him and saves him from the three things mentioned above. These are the first three steps to reach Waheguru. The one who passes these three steps reaches the fourth. Then Waheguru Ji shows many kautaks (unusual experiences) to such an individual. In this stage the physical body remains here and the ethereal body escapes through the dasam duar (tenth gate – see Glossary) to see numerous phenomena of nature and then returns into the physical body again.When the soul returns to the body, then the chant of Waheguru starts in the body in such a way that it is difficult to stop it. If a person reaches this stage then it is important to beware of haumai (ego-centricity or arrogance). “When I started simran, Waheguru made me experience many unusual phenomena. Many Gursikhs reach this stage, but cannot remain unaffected and humble. They tell others and the word spreads. Waheguru Ji is not happy when this happens. It takes a great deal of effort to reach this stage again. “Indulgence in useless dramatic exhibition of magic, (From such practices) Godly people (refrain because they) are ashamed (to compete with God).” (Bachittar Natak Patshahi 10) If Waheguru has blessed someone then one should not tell others. The same happened with me at the beginning; I would see kautaks and tell others about them. This was a great loss to me. Then it would take me many months of simran to reach that stage again. If you tell people then you cannot make further progress. Once Giani Amolak Singh Ji advised me, that just as someone who has wealth, will not talk about his bank balance; not even to his own family, so Naam is real wealth, the more silent you remain about it, the better. After that I did not talk to others about my spiritual experiences. B) “Bhai Sahib Ji, what are the things which interfere with the path of bhagti (meditation on God’s Name)?” I replied:-Firstly, Gursikhs must have complete faith in the Guru. When doing simran, a Gursikh should regard the Guru as ever present with him. “My Guru is always with me, near at hand. Meditating, meditating in remembrance on Him, I cherish Him forever.” (SGGS P. 394) A Gursikh’s mental make-up should be so disciplined that he or she should remain even tempered (unaffected) by pain or happiness. Simran should be done with such conviction as if it is being recited to Guru Ji, Who is sitting right in front of the Gursikh. Some Gursikhs take Amrit but fail the first test set by Guru Ji. If they experience any sorrow they start complaining to Guru Ji. They do not have total faith in Guru Ji. Any good or bad life experience should be regarded as the Will (Hukam) of the Guru. The Will of Guru Ji should be accepted in total faith and gratefully[1]. Pray to Guru Ji:- “Satguru Ji, please spare us any trials (tests); we are not strong and may waver. Give us the strength to accept Bhana (Your Will)” Simran erases all bad deeds of past lives and this life. When they have been totally eradicated, one starts enjoying a state of bliss in simran (due to a clear conscience through repentance, humility and sewa). As Guru Ji says:-”But when the intellect is stained and polluted by sin, it can only be cleansed by the Love of the Name.” (SGGS p. 4) It is only through simran that dirt of sins is washed away from the mind. “The mind of the faithless cynic is like a crazy elephant. It wanders around the forest, distracted by attachment to Maya (see Glossary).” (SGGS p. 415) Guru Ji says, that caught in the vicious cycle of maaya (worldly attachment and craving for more), the mind is charging around like a mad elephant. It is important to control this mind. It is also important to take Khanday Baatay da Amrit (Ambrosial Water (Amrit) of the double edged sword (khanda) and the iron bowl (bata) and accept the Guru’s Hukam (Will and Order). One should follow the orders of the Panj Piaray given during the Amrit Sanchaar ceremony, to get up early in the morning and to recite the Five Banis. The Amrit vela starts at 1.00 o’ clock[2] in the early morning. At first, sleep will trouble the devotee; the cure for that is to sprinkle the eyes with cold water, or do simran aloud. It takes some years to overcome the problem of sleep. It took me 15 to 20 years. Secondly, the mind will wander while doing simran[3]. When some thoughts begin to trouble the mind then start a loud chant of “Waheguru, Waheguru” to bring the mind back to simran. When Naam resides in the swas (each life breath), then thought concentration is achieved. The tongue also stops and nothing is heard by the ears. The soul is enjoying the bliss of Naam (The God’s Being or Holy Presence). The body becomes light. Much simran is needed to reach this stage. It took me 15 to 20 years to reach this stage. That is my experience. Some Gursikhs expect this stage immediately on taking Amrit. Many unusual experiences are felt when doing simran, but it takes a long time to start enjoying the true bliss of Naam (feeling at one with the Divine Being). Thirdly, the five evil influences, lust (uncontrolled sexual desire), anger, greed, attachment and self-centred conceit (ego) trouble the mind. Lust troubles most. It poses a great challenge and it is very difficult to free oneself from this basic human instinct. I too have suffered from it for many years. At times my mind became very unsteady and troubled me. I would keep thinking, “I do simran, I get up early in the morning, but why do these thoughts and dreams trouble me so. Sometimes, I became depressed and would begin to doubt this path of bhagti (meditation on and devotion for Waheguru’s Naam); in great distress, I would pray to Waheguru Ji to free me from the bad dreams. When I became very distressed then a, achint Shaheed Singh (appearance of a martyr Singh outside my thoughts) would console and encourage me and ask me to rise for Naam simran. Then I would take heart again and felt the presence of Satguru with me. I have noticed that these days almost everyone is caught up in maaya’s net in the form of female attraction. Whatever true wealth (of Naam) they save, is looted by the Five bandits (the Five evils mentioned above). The spiritual credit of Naam simran – the true wealth – is lost. © The meaning of subtle (or unseen) haumai(ego). I explained, that people do not recognise the unseen haomai. After doing research of Bani I understood that sewa, simran, humility and charity (doing good deeds for others) are the four pillars of Sikhi. If the four supports of a bed get infected by woodworm, they become weak from the inside. The effect of unseen haumai is likethat. The symptoms are: to be jealous of someone; to condemn others and to gossip about others; to feel happy listening to own praise; and, to think bad about others. In this way the unseen haumai affects a person from the inside. The victim does not realise this until that person misses the main objective of life. This haumai is most dangerous. “Whoever I see is diseased. Only my True Guru, the True Yogi, is free of disease.”(SGGS p. 1140) Only the Satguru is without haumai. “Naam is the medicine for all types of disease.” (Sukhmani: GGS p. 274) There is only one way to save yourself from this disease of unseen haumai and that is through continuous Naam simran; do this as long as you can and say and pray to Waheguru Ji. “I run around in all directions, searching for the love of God. The five evil enemies are tormenting me; how can I destroy them? (Guru’s response:) Shoot them with the sharp arrows of meditation on the Name of God. O Lord! The way to slaughter these terrible sadistic enemies is obtained from the Perfect Guru.” (SGGS p. 1363) In this Shabad, Sri Guru Arjan Dev Ji is praying to Waheguru Ji, “My desire is to recite Your Name, but the Five (lust and anger etc.) are so powerful that they prevent me from doing this.” Waheguru Ji replied, “To control these (evils) and to free yourself from these, shoot the sharp arrows of Naam.” A person should not give up in disappointment. Staguru Ji come to the rescue at times to ensure that a person does not waver. At times one hears kirtan and sometimes feels as if one is in the presence of Guru Ji. The mind experiences these positive aspects of Gursikhi and becomes steady again. Sometimes, one becomes proud about doing simran. Thus, this subtle form of haumai pollutes the mind, for you cannot have two swords in the same sheath. So where there is haumai, Naam cannot reside there. To get rid of haumai, one should go to the Gurdwara and do sewa (service in humility) of cleaning Sangat’s footwear. (D) “Bhai Sahib Ji, what is the difference between doing simran at home and doing simran in Sangat at the Gurdwara!” I explain: One has to make a special effort to go to the Gurdwara. If a person walks to the Gurdwara, his feet are purified. Those who go in a car, also spend their time usefully. If one decides to go to the Gurdwara, but is unable to attend, in the Age of Kalyug, even that intention is rewarded because the intention was good. When a person goes to the Gurdwara then the dust of the feet of Sangat touches one’s forehead. The spiritual fruit of cleaning Sangat’s shoes early in the morning is great. Eyes are purified by Guru Ji’s darshan (holy sight) early in the morning. The tongue is purified by simran. The resonance of Naam simran by the Saadh Sangat, increases the effect of simran many times. If one hundred Gursikhs are doing simran the impact on the soul, and, therefore, the benefit, will be multiplied one hundred times. Sri Guru Nanak Dev Ji has given the Sangat the highest status.If one does Naam simran in the presence of Guru Ji in the morning then the sins of many previous life cycles are washed away. “The bumble bee is greedy for the flower’s fragrance; finding it, it traps himself in the flower. Just so, the humble Saints love the Lord; beholding the Blessed Vision of His Darshan, they are satisfied and satiated.” (SGGS p. 708) An insect loves the fragrance of flowers but meets its death in the bosom of the flower. However, look at the praise of the Guru, that a Gursikh sitting in His lap (presence) becomes immortal (i.e. is freed from the cycles of birth and death). Many people prefer to sit at home to do simran with own family. In that way they can redeem their own family only but cannot help others. Sri Guru Nanak Dev Ji could have done the same, but His main aim was to connect every human being to the Guru’s Charan (holy feet of the Guru, symbolic of concentration on Guru’s Shabad in total humility). The people redeemed by Guru Ji included such sinners as Sajan Tthag, Kauda Rakhash, Vali Kandhari and many such evil doers. Guru Ji went to these people to redeem them. If we, the Sikhs of Guru Nanak sit aloof like yogis, then what is the difference between us and the monastic yogis. (E) “Bhai Sahib Ji, is it important to live the life of a house-holder?” Yes, if an individual is seeking salvation then the family life is important. If one attempts to do meditation without being married, then the mind will remain unstable.This is the Age of Kalyug and the unstable mind continuously runs towards worldly attractions and wasteful life style. It takes many years of simran to stabilise the wandering mind. Even then lust is a great evil force and will continue to trouble the mind. Most of the great avatars (saints and prophets) who came to this world, were married. Of the Ten Gurus nine were married (Sri Har Krishan Ji’s Light merged with Waheguru Ji when He was only 8 years old). Sri Ram Chandar Ji, Bhagwan Krishan, Shiv Ji, Mahatma Budh, Brahma and Muhammed Sahib, they all had families. So, it is important to get married. Akal Purakh (Waheguru) established all creation in two parts, for example, man/woman; night/day; birth/death; youth/old age; sunlight/darkness; earth/sky and sorrow/happiness etc. Akal Purakh has established this meaningful system. The day is for working and the night is for resting. Married life is for procreation, so that life may continue. Those saadhus and sants who say that one should not get married are breaking the Divine Law. However, there are other great saints who did not get married because they were sent for preaching religion; they have been sent by Guru Ji Himself. Examples of such holy people are: Sant Baba Atar Singh Ji Mastuanay-waalay, Sant Baba Karam Singh Ji Hoti Mardan, Sant Baba Jwala Singh Ji Harkhowal, Sant Baba Gurmukh Singh Ji Patialay-waalay, Sant Baba Isher Singh Ji Rare-waalay, Sant Baba Bhan Singh Jagraon, Sant Baba Nand Singh Ji Kaleran-waalay and many others; no one can equal their saintliness. They would recite Bani all night and do simran. It is my own experience how troublesome lust (sexual urge) can be when one engages in Waheguru meditation I too spent life as a family man for five or six years. I used medicine too to control this distracting force. From the day I was blessed by Guru Ji’s darshan, my mind did not waver. This was a gift of Naam. My life changed. For controlling this distracting influence, it is necessary to do simran for 10 to 12 hours a day. Then a stage is reached where lust cannot trouble a devotee. Some Gursikhs ask me, “Being family people, how can we do so many hours of simran?” The way this can be done is that if two members of a family sit together to do Paatths of Nit Nem and Sukhmani and simran, then it becomes a Sangat and the reward doubles. In the same way while doing daily chores one should keep reciting all the Bani one knows by heart. Proceeding in this way, with Guru Ji’s blessing, one achieves spiritual success while living a normal family life.” (F) “Bhai Sahib Ji, tell us something about cult and yogic powers.” Any Gursikh who does simran early in the morning (Amrit Vela), earns the credit of Guru’s Shabad, he or she certainly acquires spiritual powers (which cannot be explained by worldly science). The first indications of these are through dreams when one sees unusual sights and get some advance knowledge of a future event. For example, one gets to know beforehand of some sad or happy event in the family. If one wants to go and see someone, one knows beforehand if that person is likely to be at home. This has happened with me on occasions. At the next stage many kautaks (unusual happenings) take place and one is not left in any doubt. If a Gursikh, who does regular Nit Nem does not get up in time, the Shaheed Singhs encourage the Gursikh to rise and do Nit Nem. Then Guru Ji makes one experience other kautaks. When a Gursikh is awake and alert, he suddenly starts doing the Paatth of Mool Mantar, Gurmantar (“Waheguru”) or Sukhmani. One experiences a strange pleasant sensation at such a time. Sometimes one is witness, in a dream, to the Prakaash of Guru Ji; the Sangat is there and one can hear kirtan. Ordinary people acquire spiritual powers. However, Gursikhs, after taking Amrit should control such powers. One should not gain worldly benefit from such spiritual powers. One should pray to Guru Ji in order to aspire to the next stage by controlling, and not misusing or announcing such spiritual achievements. Boasting to others about such powers detracts from the spiritual attainment and a great deal more effort is required to reach the same stage. A Gursikh should remember the Guru’s Order. You can impress people with spiritual powers, but suffer a great loss in the wealth of Naam, and you would be turning away from the Guru. It is the Guru’s Order that Gursikhs must not use cult powers. They should rise high above these and attain salvation during this lifetime. Once I decided to go to India. I was staying at Bhai Amrik Singh’s house at that time. Bhai Sahib said, “As you are going to India, do go and see Bhai Bhan Singh Ji. He is a true Braham-giani (one who knows all by being at one with The One ). I went to Bhai Amrik Singh’s village and told his brother, “I would like to do darshan of Baba Bhan Singh Ji.” We both started off for Baba Ji’s darshan. As we were travelling in the bus, Bhai Amrik Singh’s brother told me, “One day Baba Ji said to the Sangat that his time to go to Sach Khand was near.” Braham-gianis know about such things beforehand. Baba Ji wanted to know the views of the Sangat. The Sangat asked, “Baba Ji, if you go to Sach Khand, who would you appoint in your place? If someone is appointed, the sewa and simran will continue.” Hearing this, Baba Ji fell silent. There were two sewadars doing sewa at Baba Ji’s dera (establishment) for many years. Baba Ji decided to make one of them the main sewadar. He decided to test both. The one who had started doing sewa first, had acquired certain powers from Baba Ji. He became too arrogant, got upset with Baba Ji and went and settled in another village. He started using his powers there and the villagers were impressed. They started looking after him. However, after a few days, whatever he tried to do with his powers, the opposite would happen. He lost face. No one bothered about him and stopped serving him food even. He returned to Baba Ji, who smiled and said, “You have come back empty”, meaning, he had lost all that he had earned spiritually. The second sewadar was humble and never displayed his spiritual powers. Baba Ji decided to appoint him in his own place. I was very pleased to do darshan of Baba Ji and we discussed Gurmatt. One who goes beyond yogic displays of power will get closer to Waheguru Ji. This is the first sign that one is on the right path to meeting Waheguru Ji. Sri Guru Gobind Singh Ji’s life is like a light-house regarding acceptance of Waheguru’s Will (Bhana). He, gratefully, regarded the “loss” of his four sons as the safe return of what had been entrusted to him by Waheguru Ji. His Ardaas at the time, was an Ardaas of thankfulness! That is Guru Ji’s guidance by example, for us regarding acceptance of sorrow or pain as Waheguru’s Hukam. Editorial note: The central theme of Gurbani is to control the aimless wandering of the mind which harms both, worldly and spiritual objectives of this life. Whether some experiences described by Bhai Sahib Ji can be explained logically or (psychologically) is to miss the point. Regrettably, the modern (clever and arrogant) mind will insist on scientific/logical explanations; but then Gurbani says that everything is within His Will and everything can (ultimately) be explained once His Will (Hukam or Order of Scheme of Things) is understood. The Gursikhi stress in this life is on continual and continuous mind-focus on Naam. the Omnipresent, Omniscient and All Pervading Presence of The Ultimate Reality, “Waheguru”, the One and Only Mystical Formula (Mantar) for a Gursikh. No power is “supernatural” and no power is greater than the All Powerful Positive One (Ik) Creator (Oangkaar). http://khojee.wordpress.com/2010/03/25/spiritual-qa-from-bhai-rama-singh-ji/
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  7. I dont know about his brother, but Gen Shahbeg Singh wanted to eventually settle down in a quiet and peaceful life in UP because he had farm land over there but operation bluestar happened and history took a different turn and so the General became a Shaheed.
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  8. Now they will reap what they sowed. God sees truth but waits. The oppressive system has almost crumbled.There is no single party that can rule at Federal level. Regional parties will call shots. This is the result of oppressing policies that result in violation of human rights.
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  9. He won't cite any credible sources nor will he use logic because he has a bias against Sikhs and human rights.
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  10. Give references.All you are stating is propaganda that was done that time to bring bad name to sikhs. Give us credible references.
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  11. Don't watch any entertainment which may b result in increase kaami thoughts Keep your food simple Try to hold back your mind Taking control starts from simple little things Slowly you will gain control of your mind Don't watch movies tv etc Don't listen to stupid songs Keep yourself occupied with gurbani kirtan n katha
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  12. Wahiguroojikakhalsa!Wahiguroojikifateh! 8 new Katha audios by Bhai Sukha Singh have been added to GurshabadVeechar.com, including Katha from Suraj Prakash, Bhai Sahib Gurdaas Jee and Shabads from Sahib Sri Guru Granth Sahib Ji! Follow the link below to listen ---> http://gurshabadveechar.com/andromeda/andromeda.php?q=f&f=%2FKatha sada ang sange Gurshabad Veechar Team
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  13. Sir, its one thing to disagree with someone, its something else to throw a harsh allegation that the other person "hates" you. I don't remember ever calling you a missionary or nastik, your beliefs are none of my business. In this free world you're free to have whatever beliefs you choose to abide by, no one has any right to torment you for it. If someone else called you something you found offensive, please use the Report feature in future. Having said that, we've always maintained the stand that Sikhsangat.com is 100% pro Sri Dasam Granth Sahib Ji. When I say 100%, I mean the entire Bani of Sri Dasam Granth Sahib ji, not selective as you mentioned about your selective devotion to only some Banis. Other than that, I agree with you about Sikhs uniting against their common foes inspite of their ideological differences. bhul chuk maaf
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  14. I personally think that parmaatma is in everything in creation, like the god particle. Parmaatma is the bases of all mass and everything else science has not yet understood. He is in the air, water, fire, stone, blood, flesh, flower, plant, tree, animal, human and other worldy beings, parmaatma is in all! So on that basis, parmaatma cannot be born, as to be born you have to die, which parmaatma cannot die, therefore he exists simply in everything! Wjkk Wjkf Please correct me if I'm wrong sangat ji.
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  15. You start another thread if you don't like it, don't tell me what to do. We all know Badal, longowal, and their friend BJP played the biggest role in the attack on Darbar Sahib. All those Sikh traitors cannot even be compared to the greatest traitor of Sikhs (ie, Badal). Please stop saying that he is a politician when you know very well in Sikhism politics and religion go together. This is especially true for Badal as he owns Sikh religious body SGPC.
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  16. Topic starter: You cannot control kaam. All you have done is fight kaam for a month. Others fight kaam for years and ages, but everyone loses at the end. Your body has taken the toll by fighting with kaam as you describe in your post. Yogis, Sadhu, Devis, Devta, etc all tried to control kaam through various methods, but in the end they all got defeated by it. Okay so you saw a woman's legs in short pants, which means you still found it attractive, but avoided the thought to the best of your ability. Do you think there is a different way to look at the same woman without even mentioning anything about her attributes or characteristics? What is the body made of? What if the skin was clear as a window and all you could see is the internal organs of a person? Gurbani tells us the body is dust. The body is made from dust and it goes back to dust. Can you see yourself finding the dust on the ground attractive? On www.Gursevak.com, Bhagat Jaswant Singh ji has given various ways to go deeper into ourselves using Gurbani and find humility, compassion, and contentment to continue your duties of reading Gurbani, seva, and making an honest religious living. You might want to explore that site and see how it can help you. One thing i remember from there that has made a big impact in my life is when Bhagat Jaswant Singh ji ask us to remember the shaheedi of Sri Guru Arjun Dev ji when ever kaam, krodh, lobh, moh, or ankhar come in our mind intensely. Bhagat ji says in brief, now Sri Guru Arjun Dev ji is getting up to sit on the hot burning plate. Now the 5th Master is sitting on the hot burning plate. Sitting on the hot burning plate they are now starting to pour hot burning stand on the 5th masters body. Create a mental image of the 5th master sitting on the hot plate. I remember this from Bhagat ji repeating it and I feel a complete calmness come over my mind and body. I tried looking for the exact wording Bhagat ji uses, but coud not find it. Give it a try and see if it works for you.
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  17. Wahegurrooojeekaakhalsa Wahegurrooojeekeefateh It is with great pleasure to announce that there are new books on GlobalGurmat This whole process started last year in September 2011. As stated on the website the aim is to make Gurmat literature more easily accessible to the public. We do not have any interest in making funky websites with complex and elaborate unique selling points. Gurmat is simple and therefore so should the ability to access Gurmat literature be simple. Certain books that we personally feel are a definite must read for good Gurmat understanding have been digitised and standardised. Gursikhs from around the World have helped to check spelling and grammar, these beautiful Gursikhs are listed below; Veer Preetam Singh – Toronto, CANADA Veer Gagan Singh – Vancouver, CANADA Veer Sukhdeep Singh – California, USA Bhenji Sabrina Kaur – Atlanta, USA Bhenji Anokh Kaur – New York, USA Veer Sanmeet Singh – Atlanta, USA Veer Bhagatjot Singh – New Jersey, USA Veer Amarjot Singh – Reading, UK Bhenji Jaskirat Kaur – Reading, UK Veer Amanjot Singh – London, UK Veer Uttam Singh – London, UK Veer Trilochan Singh – Slough, UK Veer Karanveer Singh – Slough, UK Veer Manveer Singh – Slough, UK Not forgetting to mention collaborative websites that have helped in this endeavour to get Gurmat literature out there in the public: www.vidhia.com www.gurmatveechar.com www.AKJ.org www.patshahi10.org www.sikhroots.com We hope you enjoy and have the chance to implement the knowledge obtained from these books in to your personal jeevan. We have tried ever so hard to make sure mistakes we not present, but as Gurbani states; Bulx AMdir sBu ko ABulu gurU krqwru ] Everyone Makes Mistakes; Only The Guru And The Creator Are Infallible. Please do not blame any of the Gursikhs listed above, if mistakes are present I personally apologise for that. Please send me an email. Enjoy reading
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  18. wjkk wjkf, veerji taran0, this is amazing work that you are doing. I did not know Nidar taught in somerset rd gurdwara. The next thing is to get him banned from leicester and wolverhampton gurdwara's. I dont have a problem with him or any one who wants to learn from him, but his parchar is totally WRONG! He will always have his followers, but he has corrupted many many people. Get him out of Wolverhampton and Leicester! Pat O'Malley, Maul Mornie and Krishna Godhania all need to be informed, this guy is a wolf in sheeps clothing a fraudster! wjkk wjkf
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  19. isnt that the exact same thing he does
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